Jeff Koons in 150 Words

I have been on a hiatus for some time now, and through it all I have missed blogging very much. My time has been monopolized by work lately because recently I was hired to a few new part time jobs. I am very glad to have these jobs, but I do miss my time blogging. So rather than feature lengthy posts that require lots of time to research and fact check, I am going to post shorter bits, like this, so I can still satisfy my need to write about art, however briefly. I am calling them 150 Words (yes I did try 100, no I could not keep it that short) This does not mean that I will never do a long post, but they will be infrequent. For now these shorter entries are much more convenient for me and I hope you will still appreciate my contributions. I promise that I will include more pictures!

Ok, the Jeff Koons part starts now:

Jeff Koons is a contemporary artist who makes art that comments on material culture. He draws attention to the fickle nature of fashion, pop culture, commerce, and media. Materials he works with include metals like chromium stainless steal for it’s shining and seductive qualities, found objects, and even topiaries. Using these materials Koons transforms banal objects into high art icons. Good examples include his “Balloon Dog” sculptures and vinyl “Inflatables”. These sculptures are striking for the contrast between material subject; hard, shining metal we know is heavy and dense, conjuring the likeness of a light, fragile balloon.

His paintings and sculptures make critical observations on celebrity culture with a variety a art techniques, demonstrating his varied interests. Drawing on stylistic markers of Surrealism, Dada and Pop his “Banality” series brought him fame in the 1980s. This series featured pseudo-Baroque sculptures of pop artists like Michael Jackson with his pet ape.

 

“Micheal Jackson and Bubbles” 1998

eff Koons, Antiquity 3, 2011. From Antiquity

 

“Woman in Tub” 1988.

 

“Rabbit”

 

“Gazing Ball”

Maud Lewis

Maud Lewis, Three Black Cats, 1960

Folk art has an undeserved reputation of being plain, uninspired, dull, or the worst of these “crafty.”  “Folk” is confused with “unskilled” which is not accurate. Folk means the art was produced for utilitarian purposes by an uneducated, in fine arts, creator. It also encompasses art by an indigenous culture. Because the artist did not receive a form art education, the images may lack traditional (Western) rules of proportion and perspective, but that does not make these works any less valuable, significant, skilled, or enjoyable.

Take for instance the art from Maud Lewis. I just can not get enough her her vivid color pallet and simple but emotive style. Born Maud Dowley in South Ohio, Nova Scotia on March 7, 1903, this artist began painting small Christmas cards to for her husband to sell in an effort to overcome their poverty. Together they lived in a small one room house with sleeping loft, without benefit of electricity or plumbing. Her husband Everett made a living selling fish from door to door, and her Christmas cards became popular with his customers who eagerly bought them as gifts. Eventually Maud began to paint on small canvas, none of her paintings are larger than 5 ft x 1 ft.6 inches, and expanded her subjects to include birds, insects, flowers, landscapes, oxen, and other animals. All of her paintings are bright and feature  a unique, flat stylization of her own invention. She never mixed colors; her technique was to first draw an outline and then apply pure paint straight from the tube. She also painted birds, flowers and butterflies on various parts of the tiny house in which they lived, and many articles within the house.

Maud Lewis’s house

As a child, Maud suffered from juvenile rheumatoid arthritis resulting in physical deformities of her hands and face. Despite discomfort and sometimes pain, Maud painted through it, and eventually her work gained a localized following, and between 1945-1950 people began to come to her home seeking her paintings. She sold them for a modest two or three dollar, and only in the last three or four years of her life did they begin to sell for seven to ten dollars. She achieved national attention as a result of an article in the “Star Weekly” in 1964 and in 1965 she was featured on CBC-TV’s Telescope. Unfortunately, her arthritis prevented her from completing many of the orders she was inundated with. In recent years, her paintings have sold at auction for ever increasing prices. Two of her paintings have sold for more than $16,000, and her highest seller was “A Family Outing” going for $22,200.00. The painting was sold at a Bonham’s auction in Toronto Nov 30, 2009.

In the last year of her life, Maud Lewis stayed in one corner of her house, painting as often as she could while traveling back and forth to the hospital. She died in Digby, Nova Scotia on July 30, 1970. A large collection of Maud’s work can be found in the Art Gallery of Nova Scotia, which has restored her original house and installed it in the gallery as part of a permanent Maud Lewis exhibit. Most of the Maud Lewis paintings on display are on loan to the AGNS. A steel memorial sculpture based on her house has been erected at the original site of her house in Marshalltown, Nova Scotia. An imitation Maud Lewis house has been built a private museum in Liverpool, Nova Scotia.

There are several books about this incredible artist, a particularly good one is The Illuminated Life of Maud Lewis, and three National Film Board of Canada documentaries: Maud Lewis – A World Without Shadows(1997), The Illuminated Life of Maud Lewis (1998) and I Can Make Art … Like Maud Lewis (2005), a short film in which a group of sixth graders are inspired by Lewis’ work to create their own folk art. In 2009, the Art Gallery of Nova Scotia in conjunction with Greg Thompson Productions presented a play on Maud Lewis at the AGNS. A Happy Heart: The Maud Lewis Story was written and produced by Greg Thompson, the same writer and producer who brought Marilyn: Forever Blonde to the AGNS in 2008. Thompson wrote the one woman play on Maud while in Nova Scotia in 2008 after being inspired by this incredible woman.

SO now do you think “folk” means “bad” art? Its just like assuming a BA means you’ll make great art! Theres a great quote from Picasso that I can not recall off the top of my head, but in it he claims that after his formal art education he realized that in order to make great art advances he would need to “spend the rest of my life learning how to paint like a child.” There is some wisdom in that thought.

Art Term: Perspective

perspective

The term perspective used in the graphic arts is an approximation of distance/depth/space on a flat surface (2D) of an image as it is seen by the eye (3D). The two most characteristic features of perspective are that objects are drawn smaller as their distance from the observer increases and foreshortened (the size of an object’s dimensions along the line of sight are relatively shorter than dimensions across the line of sight). All of the angles within the image will converge together as an imaginary point in the distance replicating the effect of the vanishing point of a horizon line.

Another way to think about linear perspective is to imagine looking out a window. Within the painting, linear perspective mimics light passing from the scene through the “window” (the painting), to the viewer’s eye. Except the image is created on the flat surface of the canvas or paper, and there is no receding background, just the illusion of depth. The adjustment of size between objects and the trick of angling edges of objects toward the “horizon” creates an illusion, ergo perspective, of depth and distance.

Before the practice of perspective, early paintings and drawings sized objects and characters hierarchically according to their spiritual or thematic importance, not their distance from the viewer, and they did not use foreshortening. This is called “vertical perspective” in which the most important figures are shown as the highest and largest in the composition. They are devoid of space and indicate relative positioning of compositional elements with overlapping and flattened figures. This common in paintings from the Parthenon Marbles and in palace paintings of Ancient Egypt’s royal families. Members of the royal family and gods would be the largest among the figures and distance can only be suggested by placing the “nearer” figures below the larger figures. Byzantine paintings also follow the design of vertical perspective.

While linear perspective was known to the early Romans and Greeks, the means of employing this art device were lost to the Italians. It was only in the early 15th century, right at the start of the Italian Renaissance, that linear perspective became the standard. The architect Filippo Brunelleschi is credited with the “discovery” of the mathematical laws of linear perspective. Brunelleschi observed that when you have a fixed, single point of view, parallel lines seem to converge at together at an imaginary point in the distanceHe then applied this idea of a single vanishing point to a canvas, and discovered a method for calculating -and drawing – depth. He was able to demonstrate its basic principles, including the concept of the vanishing point, with two panels and a mirror. The first panel was a painting depicting the Florentine Baptistery as viewed frontally from the western portal of the Palazzo Vecchio cathedral (at the time it was unfinished), and second shows the Palazzo Vecchio as seen obliquely from its northwest corner. 

 

fig. 1

Brunelleschi drilled a hole drilled through the centric vanishing point of the Baptistery panel allowing the viewer to peer through from behind. Brunelleschi intended that the viewer stand in front of the real Baptistry with a mirror in between the scene and the panel. As the mirror was moved into and out of view, the observer saw the striking similarity between the actual view of the Baptistery, and the reflected view of the painted Baptistery image. Moving the mirror proved perspective through virtual overlay; through the lack of change between the image and reality. On his panel, Brunelleschi used silver leaf in the sky to portray its luminosity and drifting clouds. Brunelleschi wanted his new perspective “realism” to be tested not by comparing the painted image to the actual Baptistery but to its reflection in a mirror according to the Euclidean laws of geometric optics. This feat vividly showed artists how they might paint their images, not merely as flat two-dimensional shapes, but more like three-dimensional structures just as mirrors reflect them. Daly, both panels of Brunelleschi’s have since been lost.

Here is a link to a youtube video that demonstrates Brunelleschi’s experiment:

 

Art Term: Artist’s Hand

The hand of the artist (or artist’s had) refers to the evidence authorship in a work of art, identified by any evidence of the artist’s mark in the piece. For example, the brush strokes left in paint, the delicate modeling of a sculpture, and even the general emotive qualities of a piece and all be described as the artist’s hand and used to uncover the artistic process of creating the art. This the proof left behind that reveals or provides insight into the artist’s role in creating the art. An expert can spot an unsigned Picasso as genuine merely by identifying Picasso’s one-of-a-kind handling of every medium he ever tackled. There’s something deeply personal when an artist gives his hand, his unaccredited collaborator if you will, a cameo.

Johannes Vermeer (1632–1675) “View on Delft,” 1660

One artist that demonstrates perfectly the artist’s hand concept is Dutch genre painter Johannes Vermeer. Vermeer lived in the 17th-century and painted mostly domestic scenes; in fact most of his paintings are set in one of two rooms in his own home in Delft and the same pieces of furniture, decorations and even the sitter (generally women) can be identified from painting to paintings. He worked slowly and with great care, using bright colors and is particularly famous for his masterly treatment of light in his paintings. The recurrence of traits from painting to painting— style, light effects, furniture, location, subjects, pigments, materials, etc.— are all considered evidence of Vermeer’s authorship, or “hand,” in his paintings. But in particular, it is Vermeer’s use of color to recreate the effect of light hitting a surface that most distinguishes his hand at work. There is no other seventeenth-century artist who employed as lavishly, or as wastefully, the exorbitantly expensive pigment lapis lazuli, or natural ultramarine. Vermeer used these elements not just in naturally colored subjects, but earth colors like umber and ochre. Vermeer understood that warm light behaved within a painting’s strongly-lit interior by reflecting in multiple colours onto the wall. So he recreated this effect by building the warms tones with cooler tones and in this way he created a world more perfect than any one could witness, as exampled in “View on Delft.” Vermeer developed this method from his understanding of Leonardo’s observations that the surface of every object partakes of the colour of the adjacent object, meaning that no object is ever seen entirely in its natural color. Anyway, I say all this to make the point that artists can leave a signature trait behind in their work that distinguishes it as there’s, and these traits are referred to as the “artist’s hand.”

Below are two good examples of Vermeer’s “hand” putting authorship to his work. You can see that single out a woman, the floor is of the same tile, the composition is notably similar, some historians think the man is the same model (others believe “The Allegory of Painting” is self-portrait though), and colors and lighting are also similar as well as his expert treatment of the lush fabrics.

Johannes Vermeer (1632–1675) “A Lady and Two Gentlemen” 1659

Johannes Vermeer (1632–1675) “The Allegory of Painting” (or “The Art of Painting”) 1666

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

I think its worth pointing out that the Modern art movement developed largely around questioning the what’s, why’s, and how’s of art with the intention of challenging the academy’s authority to distinguish between “good” and “bad” art. By ignoring basic artistic conventions, the premise of removing authorship arose and thus artists began to omit their signatures from their work. No finer example of this can be mentioned than Marcel DuChamp’s readymades. The readymades are Duchamp’s answer to the question, How can one make works of art that are not “of art”? They are incredibly impudent and Duchamp’s method was audacious: he withdrew the hand of the artist from the process of making art, substituted manufactured articles (some custom-made, some readymade) for articles made by the artist, and substituted random or nonrational procedures for conscious design. The results are works of art without any pretense of artifice, and unconcerned with imitating reality in any way. The readymades included found objects, objects he chose and deemed art presented unaltered largely the way he found them. Again, these objects lack completely any distinguishing traits that could single out DuChamp as the maker.

DuChamp reasoned that if you want to break all the rules of the artistic tradition then you may as well begin by discarding art’s most fundamental values: beauty and authorship/artisanship. By removing completely any signifier from the work, he created art that was art only because he CHOSE it and presented it as such. His most famous readymade is probably “The Fountain.” (though he definitely had co-conspirators, most notable of which is Baroness Elsa von Freytag-Loringhoven, and she is a complicated post for another day) “The Fountain” was conceived for a show promoting avant-garde art, which inevitably excluded forward-looking artists. Under the pseudonym “R. Mutt,” DuChamp took advantage of the show’s lack of juried panels and submitted “Fountain” as a prank taunting his not-quite-so-avant-garde peers. And like all of his readymades, this was a calculated attack on art tradition. By signing the piece as “R. Mutt” Duchamp surrendered all claim to authorship of the piece, completely eliminating the “artist’s hand” tradition in the “The Fountain.” He defended the piece from accusations and even charges of plagiarism in an unsigned article in The Blind Man, a one-shot magazine published by his friend Beatrice Wood, replying that “Whether Mr. Mutt with his own hands made the fountain or not has no importance. He CHOSE it. He took an ordinary article of life, placed it so that its useful significance disappeared under the new title and point of view — created a new thought for that object.”

And so, Modern Art was born and authorship— among other conventional definitions of art— became irrelevant.

In 1995, Damien Hirst defended his work with that very same rationale stating that, “It’s very easy to say, ‘I could have done that,’ after someone’s done it. But I did it. You didn’t. It didn’t exist until I did it.”

Well this post took a tangent toward Modern Art! But I suppose Modern Art is my favorite and I have been thinking about the period a lot here lately. I hope you guys enjoyed the extra art information. It seems that I need to to do a post on Damien Hirst and the Baroness soon.

So recap: Artist’s hand refers to signifiers of authorship, that distinguish the art piece as being by this artist.

 

https://www.lamodern.com/2013/05/peters-auction-pick-of-the-day-exploring-the-artists-hand/ http://www.julietmacdonald.co.uk/phd_files/Site_hand_eye_p/theartistshand.htm

Jasper Johns

I found out that Jasper Johns has new work on exhibit at MoMA (Museum of Modern Art) and got all kinds of excited. And since I touched on artists who work and find success well into their advanced years recently (Maria Lassnig) I thought I would provide another example an artist pursuing his craft well inot his twilight years instead of retiring.

Jasper Johns is mostly known for his richly worked paintings of maps, flags, and targets that led the artistic community away from Abstract Expressionism toward a renewed emphasis on concrete subjects. But today the 83-year-old Jasper Johns is still hard at work and recently made two paintings, two etchings and 10 works on paper in a variety of media, all of which are variations on a photograph of artist Lucian Freud that appeared in a Christie’s catalogue, originally commissioned by Francis Bacon. While Johns does own a painting by Freud, he never met the artist himself, and only met Bacon once via telephone interview; Johns says all inspiration for the series came from the Christie’s photograph, not Freud or Bacon.  When asked how the works evolved Johns answers with, “It just began… There were drawings that were studies for paintings. I also knew I wanted to do a print, and so it went back and forth between printing, drawing, and painting.”

“Regrets” 2013. An altered photo from a Christie’s catalogue.

In the photo a younger, Freud, then in his 30s, sits perched on a bed raising an arm to hide his face. British photographer John Deakin took it around 1964 as part of a series commissioned by Francis Bacon, wanting to use the images as source material for his own paintings. Over the years, Bacon took that photograph of Freud on the bed and folded it, tore it and creased it until a pronounced dark patch dominated its foreground. Eventually Christie’s got a hold of the tattered image and shortly after Johns saw it in their auction catalog. The photo became the focal point of his latest project, inspiring him frays, creases, black patch, and all.

But in true Post-Pop fashion, Johns tore the image out of the magazine rather then buy it himself, and proceeded to trace, copy, mark up and in all possible ways obscure it into near abstraction. He also played with the negative of the dark patch to contrast the positive space, all while incorporating layers of his signature themes like crosshatching, numbers, gray palette and wire mesh. A signature of his work is simplicity that downplays the elaborate nature of his working process.

Ok, so now for a little history on Johns. A native of the South, Jasper Johns was born in Augusta in 1930, and raised in South Carolina. From the young age of five he knew he was going to be an artist. He attended college at the University of South Carolina at Columbia for three years, leaving for New York in 1948 at his art teachers’ insistence he move there. Johns attended the Parsons School of Design for a semester and saw numerous exhibitions during this period. For a period of two years  he served in the army during the Korean War, stationed in South Carolina and Sendai, Japan, only to once again return to New York in 1953. Johns soon became friends with the artist Robert Rauschenberg (born 1925), also a Southerner, and with the composer John Cage and the choreographer Merce Cunningham. During the mid-1950s, Johns along with Rauschenberg joined up with several Abstract Expressionist painters of the previous generation, Jackson Pollock, Willem de Kooning, and Barnett Newman to name a few.

“White Flag” 1955

During this time Johns grew frustrated with the results of Abstract Expressionism deciding that improv painting had arrived to all possible conclusions; or at least he appeared to become bored with where the technique was heading. Ever the control freak, Johns refocused on the the deliberate abstraction of widely available concrete subjects like printed media, or as he explains “things the mind already knows.” He became famous for repurposing quotidian icons of American culture; such as flags, targets, stenciled numbers, ale cans, and, slightly later, maps of the U.S especially the American flag during the 50s.  The difference between  Johns’ new painting style and Abstract Expressionism is that Johns stressed conscious control rather than spontaneity thus revolutionizing the allover compositional techniques of Abstract Expressionism. Johns’s new style engendered a number of subsequent art movements, among them Pop, Minimal, and Conceptual art. Johns’ early style is perfectly exemplified by the reserved, but lush large monochrome encaustic painting White Flag of 1955. The simplicity of this piece understates the meticulous and great amount of work Johns put into the piece rendered of beeswax on cotton panels he stretched himself.

Throughout his career, Johns incorporated certain marks and shapes into his art that clearly display their derivation from factual, unimagined things in the world, including handprints and footprints, casts of parts of the body, or stamps made from objects found in his studio, such as the rim of a tin can. This latest series of work seems to be a continuation of his exploration in abstracting concrete printed media in new and innovative ways.  I was able to find two more images of works from the show, but for now much of it is being kept secret for the opening; which was March 15th. So there should be more information available soon.

 

 

http://www.nytimes.com/2014/03/07/arts/design/moma-to-show-jasper-johnss-regrets-series.html?ref=design&_r=0

http://www.metmuseum.org/toah/hd/john/hd_john.htm

Maria Lassnig: Body Awareness

I realized that I have done y’all, dear readers, a huge disservice. I have failed to post anything on one of my FAVORITE artists in any genre EVER. Her name is Maria Lassnig, she hails from Austria, born September 8, 1919 in Kappel am Krappfeld, Carinthia. Lassnig built her artistic career by bravely exploring the insecurities associated with the internal sensations of the body by shamelessly exhibiting, for our viewing pleasure, her own body in paintings and drawings.

Since the 1940s, her self-portraits boldly explore “body awareness,” her term for these paintings, to reveal insights into Lassnig’s own feelings of sensations within her body. The viewer is invited to share with Lassnig, the senses felt within her own skin and we don’t just observe, we experience her fright, or timidness, or violence, or confusion. Her paintings are meant to make the viewer feel uncomfortable and the powerful effect of her images ironically comes from their vulnerability. Her naked, bald, and wide-eyed self-portraits brazenly posit her bare body for examination. Looking at them we see exposed, fragile, fleshy, soft fgures, naked with enlarged eyes full of feeling., and we empathize with these exposed figures.

Lassnig’s approach to painting is rooted in rendering only the parts of her body that she can feel while painting. Through this approach she has created an oeuvre originating with the recognition of the human body’s potential as a medium for generating images,  constituting a sort of autobiographical attempt to render her inner states on canvas. A lot of her portraits and later figures are shown without limbs, clothes, or hair because these are parts of herself she cannot sense while painting. In her large-format works Lassnig investigates themes like gender-roles, with figurative elements presented against monochromatic backgrounds in a colour-palette that  prominently features a neon-ish sea green, characteristic of her work. The spectrum of motifs ranges from a double-portrait (“Adam und Eva,” 2010) and the presentation of a couple making love, an amorphous green creature seeming to float above them (“Die Inspiration,” 2010), to a half-portrait of a young man who literally reveals his innermost, insofar as he opens up his chest with his own hands (“Der Jüngling,” 2011). Being completely unafraid of taking on unpleasant topics, Lassnig produced a series of paintings that places the violence of rape uncomfortably before the viewer, with the intention of allowing us to experience the victims’ terror and helplessness while simultaneously relating to the dominance and pleasure felt by the rapist. A lot of her self-portraits in later life are such dualities that comment on youth and age.  She exposes similar feelings of helplessness felt by the very young and the very old by juxtaposing a childhood companion, the teddybear, with her frail and aged body (“The teddy is More Real than Me,” 2002).

“The teddy is more real than me”

Following her graduation from the Vienna Academy of Fine Arts in 1944, Lassnig contributed greatly to the emergence of art informal in Austrian in the early 1950s. She met and befriended Arnulf Rainer and Josef Mikl and the three abstract painters exhibited in Vienna around this time. During this time she was part Hundsgruppe, which also included Arnulf Rainer, Ernst Fuchs, Anton Lehmden, Arik Brauer,  and Wolfgang Hollegha . The works of the group were influenced by Abstract Expressionism and action painting. Later, in the 50’s, she joined with Surrealist Andre Breton and Benjamin Peret. Lassnig’s early exposure to Art Informal, Surrealism, and Gutal left apparent influences in her softened graphic, but still brutally honest style. She remained singular from her contemporaries for the linguistic interests she pursued in her portraits. She also left her mark on the development of feminist art in the 60s, 70s, and 80s. In 1980, after living for several years between Paris and New York, Lassnig returned to Vienna for a position at the Academy of Art, becoming the first female Professor of painting in a german-speaking country. She was also the first woman artist to win the Grand Austrian State Prize in 1988, and in 2005 she was awarded the Austrian Decoration for Science and Art.

Lassnig has also exhibited extensively through the world.  She represented Austria, with Valie Export, at the Venice Biennale in 1980, and has twice exhibited at documenta. In 1996 a retrospective of her work was held at the Centre Georges Pompidou. For the  2005-2006 year she she designed the large scale picture (176 m2) “Breakfast with Ear” as part of the exhibition series “Safety curtain” the Vienna State Opera. In 2008 an exhibition of her recent paintings was shown at the Serpentine Gallery which also travelled to the Contemporary Arts Center in the Lois & Richard Rosenthal Center for Contemporary Art in Cincinnati, (2009). The exhibition was curated by Julia Peyton-Jones and Hans Ulrich Obrist in association with Rebecca Morrill and featured thirty canvases and seven films. Lassnig’s recent solo exhibitions include, It’s art that keeps one ever young, Städtische Galerie im Lenbachhaus, Munich, Germany, (2010), ‘Maria Lassnig. Films’, Friedrich Petzel Gallery, New York NY, (2011), and THE LOCATION OF PICTURES, Deichtorhallen; Hamburg (2013).

Finally, Lassnig received the 55th Venice Biennale’s Golden Lion for Lifetime Achievement, awarded at the Biennale’s June 1 opening, with the Italian artist Marisa Merz. Lassnig is now 93 and it is a great honor to be awarded this in honor of her long and prolific career. In old age, many artists are criticized for becoming soft, conventional, “losing their style/vision/fire/<insertcritique> but Maria Lassnig has proven that age cannot be held up as a barrier to art making, to impact-full art making, and she continues to produce art that pushes boundaries to expose dualities to reveal insights into ourselves, bodily and conceptually.

Art Term: Pointillism

 Lets all shout ‘yay’ for the second art term post— YAY! The topic for this one is: Pointillism. “Yay pointillism!”

George Seurat, “A Sunny Day on La Jatte.” 1884-1888

Pointillism is a technique and style of painting invented by the  French painters Georges-Pierre Seurat and Paul Signac in 1886. The objective of pointillism is to create the illusion of your subject/solid space by using dots, only dots, and nothing but dots, of any pure color or size. This technique relies optics, utilizing both the art’s and the viewer’s perceptive ability of eye and mind to optically blend the color spots into a fuller range of tones. This is similar to the four-color CMYK printing process used by some color printers and large presses that place dots of Cyan (blue), Magenta (red), Yellow, and Key (black). Televisions and computer monitors use a similar technique to depict images using red, green, and blue (RGB) colors. Today artists can achieve this effect with a variety of tools, such as a pen, pencil or tiny paint brush; but the image must be rendered through the application of pure pigment with small distinctive dots (points).  As you can imagine this is a very time consuming and meticulous process requiring patience and discipline.

Seurat made pointillism famous when he debuted his painting Sunday Afternoon on the Island of La Grande Jatte(1884-1888) at the eighth annual and final Impressionist exhibition in 1886. It took two years of painstaking dot application for Seurat to finish the painting, which immediately changed the course of vanguard painting by initiating a departure from Impressionism that came to known as “Neo-Impressionism” and later inspired Divisionism. (But in general discussion you can refer to Pointillist painters as post-Impressionsits, remember from that other post?)

However, Seurat’s painting received a withering reception within Impressionist circles. Seurat’s innovation was a deliberate challenge to Impressionism’s first practitioners, such as Renoir and Monet.  Impressionist critics and artists disliked Pointillism because the technique was a flagrant departure from traditional methods of blending pigments on a palette. Impressionism was all about creating images with a variety of brushstrokes, and Pointillism removed brushstrokes all together thus eliminating texture and the ever venerated “hand of the artist.” Art critics even intended the name “Pointillism” to ridicule these paintings— though it no longer carries that earlier mocking connotation.

Signac became Seurat’s faithful supporter, friend, and successor by embracing Pointillism to develop his own color theory. Signac’s color theory became the foundation for his more technical adaptation, Divisionism. They differ in that Pointillism is concerned about the mechanics of dot-work used to apply the paint, not necessarily the science of color separation. Divisionism is concerned specifically with the science of color separation and  juxtaposition of small dots of pure color.  Either way, both are concerned with the additive aspect of light and color, much like the RBG image you are staring at on your screen right now.

Paul Signac, “Portrait de Felix Feneon.” 1890

Pointillism continued to evolve through the experiments of later artists like Van Gogh, Jean MetzingerRobert Delaunay, Warhol and to some extent in Pop Art with Roy Lichtenstein‘s exploration of print media. Oh! And of course Yayoi Katsuma, remember? The technique is still used today, and even I did a dot drawing with ink in high school. Though with pointillism, the artist sacrifices depth and texture, the variety and richness of colors achieved after much diligence is simply stunning.

Van Gogh, “Self Portrait with Felt Hat.” 1887

Jean Metzinger, “La Dance (Bacchante).” 1906

Roy Lichtenstein “Drowning Girl.” 1963

Robert DeLaunay, “L’honne a la Tulip.” 1906

Henri-Edmund Cross “Madame Hector France.” 1901

Henri-Edmund Cross “La fuite des nymphes.” 1906

Joe aka Casa-nova, This pointilism portrait by artist Joe aka Casa-nova took over 50 hours to complete, 2010

Sakura Chrno “Sun.” contemporary

Claire Ellis, “untitled” contemporary

*Bonus: Pointillism is also a kind of music that developed in the mid to late 20th-century. Different musical notes are made in seclusion, rather than in a linear sequence, giving a sound texture similar to pointillism.  This type of music is also known as punctualism or klangfarbenmelodie.

  1.  “Pointillism.” Artcyclopedia. Artists by Movement. John Malyon/Artcyclopedia, 2007. Web. http://www.artcyclopedia.com/history/pointillism.html
  2. Ruhrberg, Karl. “Seurat and the Neo-Impressionists”. Art of the 20th Century, Vol. 2. Koln: Benedikt Taschen Verlag, 1998. ISBN 3822840890.
  3.  Nathan, Solon. “Pointillism Materials.” Web. 9 Feb 2010. http://www.si.umich.edu/chico/emerson/pntmat.html
  4. Britannica – The Online Encyclopedia http://www.britannica.com/